Paṭicca Samuppāda : Dependent Origination

5 ปฏิจจสมุปปาทคาถา : 
Paṭicca Samuppāda : Dependent Origination

Avijjā-paccayā saṅkhārā,                      With ignorance as a condition there are processes.
Saṅkhāra-paccayā viññāṇaṃ,                 With processes as a condition there is (sensory)                                                                               consciousness.
Viññāṇa-paccayā nāma-rūpaṃ,              With (sensory) consciousness as a condition there are name                                                             & form.
Nāma-rūpa-paccayā saḷāyatanaṃ,          With name & form as a condition there are the six sense                                                                   media.
Saḷāyatana-paccayā phasso,                   With the six sense media as a condition there is contact.
Phassa-paccayā vedanā,                         With contact as a condition there is feeling.
Vedanā-paccayā taṇhā,                           With feeling as a condition there is craving.
Taṇhā-paccayā upādānaṃ,                      With craving as a condition there is clinging.
Upādāna-paccayā bhavo,                        With clinging as a condition there is becoming.
Bhava-paccayā jāti,                                 With becoming as a condition there is birth.
Jāti-paccayā jara-maraṇaṃ soka-parideva With birth as a condition, then aging & death
-dukkha-domanassupāyāsā sambhavanti. sorrow, lamentation, pain, distress,
                                                                 & despair come into play.
Evam-etassa kevalassa                             Thus is the origination of this entire
dukkhakkhandhassa, samudayo hoti.       mass of suffering & stress.
Avijjāyatveva asesa-virāga-                      Now from the remainderless fading & cessation
nirodhā saṅkhāra-nirodho,                      of that very ignorance there is the cessation of processes.
Saṅkhāra-nirodhā viññāṇa-nirodho,         From the cessation of processes there is the cessation of                                                                                                           (sensory) consciousness.
Viññāṇa-nirodhā nāma-rūpa-nirodho,       From the cessation of (sensory) consciousness there is the                                                                                                       cessation of name & form.
Nāma-rūpa-nirodhā saḷāyatana-nirodho,   From the cessation of name & form there is the cessation of                                                                                                     the six sense media.
Saḷāyatana-nirodhā phassa-nirodho,          From the cessation of the six sense media there is the                                                                                                               cessation of contact.
Phassa-nirodhā vedanā-nirodho,                From the cessation of contact there is the cessation of                                                                                                                feeling.
Vedanā-nirodhā taṇhā-nirodho,                From the cessation of feeling there is the cessation of                                                                                                                 craving.
Taṇhā-nirodhā upādāna-nirodho,              From the cessation of craving there is the cessation of                                                                                                               clinging.
Upādāna-nirodhā bhava-nirodho,              From the cessation of clinging there is the cessation of                                                                                                             becoming.
Bhava-nirodhā jāti-nirodho,                      From the cessation of becoming there is the cessation of                                                                                                            birth.
Jāti-nirodhā jara-maraṇaṃ soka-parideva  From the cessation of birth, then aging
-dukkha-domanassupāyāsā nirujjhanti.      & death, sorrow, lamentation, pain,
                                                                    distress, & despair all cease.
Evam-etassa kevalassa                               Thus is the cessation of this entire
dukkhakkhandhassa, nirodho hoti.             mass of suffering & stress