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พระธัมมสังคิณีมาติกา :
Dhammasanganīmātikāpātha
: Passage on the Matrix of the Dhammasangani.
Kusalā
Dhammā, Phenomena
which are wholesome,
Akusalā
Dhammā, Phenomena
which are unwholesome,
Abyākatā
dhammā, Phenomena
which are indeterminate, neither
kammically wholesome nor
Unwholesome);
Sukhāya
vedanāya sampayuttā Dhammā, Phenomena
associated with unpleasant
Feeling,
Dukkhāya
vedanā sampayuttā Dhammā, Phenomina
associate with unpleasant
Feeling,
Adukkhama
sukkhāya vedanāya Phenomena associate with neither
Sampayuttā
Dhammā, pleasant
nor unpleasant feeling.
Vipāka
Dhammā, Phenomena
which are (kamma)resultants
Vipākadhammadhammā, Phenomena
which are ( kamma) subject
To
resultants.
Nevavipāka
nāvipākadhammadhammā, Phenomena
which are neither resultants,
Nor
subject to resultants,
Upādinnupādāniyā
dhammā, Phenomena
kammically acquired and
Subject
to clinging,
Anupādinnupādāniyā
Dhammā, Phenomena neither kammically
acquired
but
subject to clinging,
Anupādinnānupādāniyā
Dhammā, Phenomena neither kammically acquired
Nor
subject to clinging.
Saṅkilitthāsaṅkilesikā
dhammā, Phenomena which are defiled and
Subject
to defilement,
Asaṅkilitthāsaṅkilesikā
Dhammā, Phenomena which are neither
defiled nor
Subject
to defilements.
Savitakkasavicārā
Dhammā, Phenomena with thought conception and
Discursiveness,
Avitakkavicārāmattā
dhammā, Phenomena without thought
conception
But
with discursiveness.
Avitakkavicārā
Dhammā,
Phenomena with neither thought
Conception
nor discursiveness.
Pītisahagatā
dhammā, phenomena
which are accompanied by
Joy.
Sukhasahagatā
dhammā, phenomena
which are accompanied by
Happiness,
Upekkhāsahagatā
dhammā, Phenomena
which are accompanied by
Equanimity.
Dassanena
pahātabbā dhammā, phenomena to be
abandoned by insight,
Bhāvanāya
pahātabbā dhammā, phenomena to be
abandoned by ( mental)
Development,
Nevadassanena
na bhāvanāya pahātabbā Phenomena
having roots to be
Dhammā, abandoned
neither by insight nor(mental)
Development.
Acayāgamino dhammā, Phenomena leading to
accumulation
(
of kamma),
Apacayagāmino
dhammā, Phenomena
leading to decrease
(
of kamma).
Nevacaya-gāmino
napacayagāmino Phenomena leading to
accumulation nor
Dhammā, to
decrease ( of kamma),
Sekkhā
dhammā, phenomena
of one in the( Noble)
Trainging.
Asekkhā
dhammā, Phenomena
of one who has completed
The
( Noble) training,
Nevasekkhā
nāsekkhā dhammā, Phonemena
of one in the ( Noble)
Training
nor one who has complete
The
(Noble) Training,
Parittā
dhammā, Phenomena
which are limited,
Mahaggatā
dhammā, Phenomena
which are exalted,
Appamānā
dhammā, Phenomena
which are immeasurable.
Parittārammanā
dhammā, Phenomena
having limited objects,
Mahaggatārammanā
dhammā, Phenomena having exalted
objects,
Appamānārammanā
Dhammā, Phenomena having immeasurable
Objects,
Hīnā
dhammā, Phenomena
which are inferior,
Majjhimā
dhammā, Phenomena
which are medium,
Panitā
dhammā, Phenomena
which are superior,
Micchattaniyatā
dhammā, Phenomena
with certain wrong(result)
Sammattaniyatā
dhammā, Phenomena
with certain right (result)
Aniyatā
dhammā, Phenomena with uncertain right(result)
Maggārammanā
dhammā, Phenomena
with the Path as object,
Maggahetukā
dhammā, Phenomena with the Path as root,
Maggadhipatino
Dhammā, Phenomena
with the Path as
Predominant
factor,
Uppannā
dhammā, Phenomena which have arisen,
Anuppannā
dhammā, phenomena
which have not arisen,
Uppādino
dhammā, Phenomena
which are bound to arise,
Atitā
dhammā, Phenomena
which are past,
Anagatā
dhammā, Phenomena
which are future,
Paccuppannā
dhammā, Phenomena which are present,
Atītārammanā
dhammā, Phenomena with past object,
Anagatārammanā
dhammā, Phenomena
with future object,
Paccupannārammanā
dhammā, Phenomena with a present object,
Ajjhattā
dhammā, Phenomena
which are internal,
Bahiddhā
dhammā, Phenomena
which are external,
Ajjhatta
bahiddhā dhammā,, Phenomena
which are internal and
External,
Ajjhattārammanā
dhammā, Phenomena
with internal objects,
Bahiddhārammanā dhammā, Phenomena with
external objects,
Ajjhattabahiddhārammanā
dhammā, Phenomena with internal and external
Objects,
Sadidassanasappatighā
dhammā, Phenomena which are
manifest and
Reactive,
Anidassanasappatighā
dhammā, Phenomena which are non-manifest
And
non-reactive.
Ended.
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