โพชฌงค์
7 : Bojjhaṅśpabbaṃ : The
seven Factors of Enlightenment.
Puna
ca paraṃ, bhikkhave,bhikkhu And
again, Monks, a monk dwells
Dhammesu
dhammānupassī viharati, contemplating
the mental-object in the mental-objects of the
Sattasu
bojjhaṅgesu. Seven Factors of Englishtenment.
Kathañca
pana, bhikkhave, bhikkhu And,Monks,
how does a monk dwell
Dhammesu
dhammānupassī viharati contemplating
the mental-object in the
Sattasu
bojjhaṅgesu? mental-Objects
of the seven Factors of Enlightenment?
Idha,
bhikkhave, bhikkhu Here,
Monks,
1
Santaṃ vā ajjhattaṃ satisambojjhaṅgaṃ when
the enlightenment-factor of mindfulness
‘Atthi
me ajjhattaṃ satisambojjhaṅgo’ ti is
present in him,the monk knows,’there is
Pajānāti. the
enlightenment-factor of mindfulness in me,
Asantaṃ
vā ajjhattaṃ satisambojjhaṅgaṃ or
when the enlightenment-factor of
‘Natthi
me ajjhattaṃ satisambojjhaṅgo’ti mindfulness is absent in him,
he knows,’
Pajānāti; There
is no enlightenment-factor of mindfulness in me,’
Yathā
ca anuppannassa He also knows the
reason why the arising of
satisambojjhaṅgassa
uppado hoti the
non-arisen enlightenment-factor of
tañca
pajānāti; mindfulness
comes to be;
yathā
ca uppannassa he
also knows the reason why the perfection
satisamobjjhaṅgassa bhāvanāya through
cultivation of the enlightenment- pāripūri hoti tañca pajānāti. factor
Of mindfulness comes to be.
2
Santaṃ vā ajjhattaṃ When the enlightenment-factor of
the
Dhammavicayasambojjhaṅgaṃ investigation of reality ( of mental-physical
Atthi
me ajjhattaṃ phenomena
( nāmarūpa,) as presented by
dhammavicayasambojjhaṅgo’ti
pajānāti, mindfulness to the meditator’s mind) is
present
in him,the monk knows,’there is the
enlightenment-factor
of the investigation of
reality
in me’,
asantaṃ
vā ajjhattaṃ
or when the enlightenment-factor of the
dhammavicayasambojjhaṅgaṃ investigation of reality is absent in him,
natthi
me ajjhattaṃ he
knows,’ There is no enlightenment-factor
dhammavicayasambojjhaṅgo’ti
pajanati of the investigation of reality in me.’
yathā
ca anupannassa He
also knows the reason why the arising of
dhammavicayasambojjhaṅgassa the non-arisen
enlightenment-factor of the
uppado
hoti tañca pajānāti, investigation
of reality comes to be;
yathā
ca uppannassa he
also knows the reason why the perfection
dhammavicayasambojjhaṅgass through cultivation of the enlightenment-
bhāvanāya
pāripūri hoti factor of the investigation of
reality
tañca
pajānāti. comes to be.
3
Santaṃ vā ajjhattaṃ When the enlightenment-factor of
energy is
viriyasambojjhaṅgaṃ present
in him, the monk knows,
‘Atthi
me ajjhattaṃ ’there
is the enlightenment-factor
Viriyasambojjhaṅgo’ti
pajanati, of energy in me’,
Asantaṃ
vā ajjhattaṃ or
when the enlightenment-factor of energy Viriyasambojjhaṅgaṃ is absent in
him, he knows,’ there is no
‘notthi
me ajjhattaṃ enlightenment-factor
Viriyasamobjjhaṅgo’ti
pajānati, of energy in me’.
Yathā
ca anuppannassa He also knows the reason why the
arising of
Viriyasambojjhaṅgassa
uppado hoti the
non-arisen enlightenment-factor of
Tañca
pajānāti, energy comes to be;
Yathā
ca uppannassa he
also knows the reason why the perfection
Viriyasambojjhaṅgassa
bhāvana through
cultivation of the enlightenment-
Pāripūri
hoti tañca pajanāti. factor
Of energy comes to be.
4.
Santaṃ va ajjhattaṃ When the lelightenment-factor of
rapture is
Pītisambojjhaṅgaṃ present
in him,the monk knows,’ there is the
‘atthi
me ajjhattaṃ pītisambojjhaṅgo’ ti enlightenment-factor
Pajānati,
of
rapture in me’,
Asantaṃ
vā ajjhattaṃ or
when the enlightenment-factor of rapture
Pītisambojjhaṅgaṃ is
absent in him, he knows,’ there is no
Natthi
me ajjhattaṃ pītisambojjhaṅgo’ ti enlightenment-factor of rapture
Pajānati; in
me,’
Yathā
ca anuppannassa He also knows the
reason why the arising of
Pītisambojjhaṅgassa
uppado the
non-arisen enlightenment-factor of
Hoti
tañca pajānati; rapture
comes to be;
Yathā
ca uppannassa he also knows the reason why the
perfection
Pītisambojjhaṅgassa
bhāvanā through cultivation of the
enlightenment-
Pāripūri
hoti tañca pajānāti. factor
Of rapture comes to be.
5
Santaṃ vā ajjhattaṃ When the enlightenment-factor of
tranquility
Passaddhisambojjhaṅgaṃ is
present in him, the monk knows, ‘There is
Atthi
me ajjhattaṃ the
enlightenment-factor
Passaddhisambojjhaṅgo’
ti pajānāti; of
tranquility in me’,
Asantaṃ
vā ajjhattaṃ or
when the enlightenment-factor of
Passaddhisambojjhaṅgaṃ tranquility
is absent in him, he knows, ‘ there
Natthi
me ajjhattaṃ is
no enlightenment-factor
Passaddisambojjhaṅgo’ti
pajānāti; of
tranquility in me’.
Yathā
ca anuppannassa He
also knows the reason why the arising of
Passaddhisambojjhaṅgassa non-arisen
enlightenment-factor of
Uppādo
hoti tañca pajānāti; enlightenment-factor
of tranquility comes to be;
Yathā
ca uppannassa he also knows the reason why the perfection
Passaddhisambojjhaṅgassa
bhāvanā through cultivation of the enlightenment-
Pāripūri
hoti tañca pajānāti. factor
Of tranquility comes to be.
6
Santaṃ vā ajjhattaṃ When the enlightenment-factor
of
Samādhisambojjhaṅgaṃ concentration
is present in him, the monk
Atthi
me ajjhattaṃ knows,’There
is the enlightenment-factor
samādhisambojjhaṅgo’ti
pajānāti. of
concentration in me,’
Asantaṃ
vā ajjhattaṃ or
when the enlightenment-factor of
Samādhisambojjhaṅgaṃ concentration
is absent in him, he knows,
Natthi
me ajjhattaṃ ‘
There is no enlightenment-factor of
samādhisambojjhaṅgo
‘ti pajānati. Concentration
in me’.
Yathā
ca anuppannassa He also knows the reason why the
arising of
Samādhisambojjhaṅgassa
the
non-arisen enlightenment-factor of
uppādo
hoti tañca pajānāti. Concentration
comes to be;
Yathā
ca uppannassa he
also knows the reason why the perfection
Samādhisambojjhaṅgassa through
cultivation of the arisen
Bhāvanā
pāripūri hoti tañca pajānati. enlightenment-Factor
of concentration comes to be.
7.
Santaṃ vā ajjhattaṃ When the enlightenment-factor of
equanimity
Upekkhāsambojjhaṅgaṃ is present in
him, the monk knows, ‘ there is
Atthi
me ajjhattaṃ the
enlightenment-factor
upekkhāsambojjhaṅgo’
ti pajanati; of
equanimity in me’,
asantaṃ
vā ajjhattaṃ or
when the enlightenment-factor of
upekkhāsambojjhaṅgaṃ equanimity is
absent in him, he knows,’there
natthi
me ajjhattaṃ is
no enlightenment-factor
upekkhāsambojjhaṅgo’ti
pajānāti; of
equanimity in me’.
yathā
ca anuppannassa He also knows the reason why the
arising of
upekkhāsambojjhaṅgassa the non-arisen
enlightenment-factor of
upādo
hoti tañca pajānāti; equanimity
comes to be;
yathā
ca uppannassa he
also knows the reason why the perfection
upekkhāsambojjhaṅgassa
bhāvanā through
cultivation of the enlightenment-
paripūri
hoti tañca pajājāti. factor
Of equanimity comes to be.
Iti
ajjhattaṃ vā dhammesu Thus
he dwells contemplating the mental-
Dhammanupassī
viharati, object
in the mental-objects internally,
Bahiddhā
vā dhammesu or he dwells cultivating the
mental-object in
Dhammanupassī
viharati, the
mental-objects externally,
Ajjhattabahiddha
va dhammesu or he dwells cultivating the
mental-object in
Dhammānupassī
viharati. the
Mental-objects both internally and externally.
Samudayadhammānupassī
vā He dwells contemplating the
origination
Dhammesu
viharati, factors
in the mental-objects,
Vayadhammānupassī
vā or
he dwells contemplating the dissolution
Dhammesu
viharati, fators
in the mental-objects,
Samudayavayadhammānupassī
vā or he
dwells contampleting both the
Dhammesu
viharati. origination
Dissolution factors in the mental-objects.
Atthi
dhammā’ ti vā panassa Or
his mindfulness is established as ‘ there
Sati
paccupaṭṭhita hoti, are mental-objects only’
Yāvadeva
ñāṇamattāya to the extent necessary for
knowledge and
paTissatimattaya. Mindfulness.
Anissito
ca viharati. He
dwells completely independent ( not
Depending
on craving and wrong view),
Na
ca kiñci loke upādiyati. Clinging
to nothing in the world.
Evampi
kho, bhikkhave, bhikkhu Monks, thus indeed, a monk
dwells
Dhammesu
dhammānupassī viharati contemplating
the mental-object in the
Sattasu
bojjhaṅgesu. Mental-object
of the seven factors of
Enlightenment.
โพชฌงค์ 7 จบ :
Bojjhaṅgapabbaṃ niṭṭhitaṃ : the Seven Factors of Enlightenmenty ended.
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