17 พระธัมมสังคิณีมาติกา : Dhammasanganīmātikāpātha : Passage on the Matrix of the Dhammasangani.

17  พระธัมมสังคิณีมาติกา :

Dhammasanganīmātikāpātha : Passage on the Matrix of the Dhammasangani.

Kusalā Dhammā,                                                               Phenomena which are wholesome,

Akusalā Dhammā,                                                             Phenomena which are  unwholesome,

Abyākatā dhammā,                                                           Phenomena which are  indeterminate,                                                                                                         neither kammically wholesome  nor

                                                                                                Unwholesome);

Sukhāya vedanāya sampayuttā Dhammā,                Phenomena associated with unpleasant

                                                                                                Feeling,

Dukkhāya vedanā sampayuttā Dhammā,  Phenomina associate with unpleasant

                                                                                                Feeling,

Adukkhama sukkhāya vedanāya                                  Phenomena associate with neither

Sampayuttā Dhammā,                                                     pleasant nor unpleasant feeling.

Vipāka Dhammā,                                                               Phenomena which are (kamma)resultants

Vipākadhammadhammā,                                                Phenomena which are ( kamma) subject

                                                                                                To resultants.

Nevavipāka nāvipākadhammadhammā,                    Phenomena which are neither resultants,

                                                                                                Nor subject to resultants,

Upādinnupādāniyā dhammā,                                          Phenomena kammically acquired and

                                                                                                Subject to clinging,

Anupādinnupādāniyā Dhammā,                                    Phenomena neither kammically acquired

                                                                                                but subject to clinging,

Anupādinnānupādāniyā Dhammā,                                Phenomena neither  kammically acquired

                                                                                                Nor subject to clinging.

Saṅkilitthāsaṅkilesikā dhammā,                                   Phenomena which are defiled and

                                                                                                Subject to defilement,

Asaṅkilitthāsaṅkilesikā Dhammā,                                Phenomena which are neither defiled nor

                                                                                                Subject to defilements.

Savitakkasavicārā Dhammā,                                         Phenomena  with thought conception and

                                                                                                Discursiveness,

Avitakkavicārāmattā dhammā,                                     Phenomena without thought conception

                                                                                                But with discursiveness.

Avitakkavicārā Dhammā,                                                Phenomena with neither thought

                                                                                                Conception nor discursiveness.

Pītisahagatā dhammā,                                                     phenomena which are accompanied by

                                                                                                Joy.

Sukhasahagatā dhammā,                                               phenomena which are accompanied by

                                                                                                Happiness,

Upekkhāsahagatā dhammā,                                          Phenomena which are accompanied by

                                                                                                Equanimity.

Dassanena pahātabbā dhammā,                  phenomena to be abandoned by insight,

Bhāvanāya pahātabbā dhammā,                  phenomena to be abandoned by ( mental)

                                                                                                Development,

Nevadassanena na bhāvanāya pahātabbā                Phenomena having roots to be

Dhammā,                                                                             abandoned neither by insight nor(mental)

                                                                                                Development.

 Acayāgamino dhammā,                                                  Phenomena leading to accumulation

                                                                                                ( of kamma),

Apacayagāmino dhammā,                                              Phenomena leading  to decrease

                                                                                                ( of kamma).

Nevacaya-gāmino napacayagāmino                            Phenomena leading to accumulation nor

Dhammā,                                                                             to decrease ( of kamma),

Sekkhā dhammā,                                                              phenomena of one in the( Noble)

                                                                                                Trainging.

Asekkhā dhammā,                                                            Phenomena of one who has completed

                                                                                                The ( Noble) training,

Nevasekkhā nāsekkhā  dhammā,                                Phonemena of one in the ( Noble)

                                                                                                Training nor one who has complete

                                                                                                The (Noble) Training,

Parittā dhammā,                                                                Phenomena which are limited,

Mahaggatā dhammā,                                                        Phenomena which are exalted,

Appamānā dhammā,                                                        Phenomena which are immeasurable.

Parittārammanā dhammā,                                              Phenomena having  limited objects,

Mahaggatārammanā dhammā,                                      Phenomena having exalted objects,

Appamānārammanā Dhammā,                                      Phenomena having immeasurable

                                                                                                Objects,

Hīnā dhammā,                                                                    Phenomena which are inferior,

Majjhimā dhammā,                                                            Phenomena which are medium,

Panitā dhammā,                                                 Phenomena which are superior,

Micchattaniyatā dhammā,                                              Phenomena with certain wrong(result)

Sammattaniyatā dhammā,                                             Phenomena with certain  right (result)

Aniyatā dhammā,                                                              Phenomena  with uncertain right(result)

Maggārammanā dhammā,                                              Phenomena with the Path as object,

Maggahetukā dhammā,                                                   Phenomena with  the Path as root,

Maggadhipatino Dhammā,                                              Phenomena with  the Path as

                                                                                                Predominant factor,

Uppannā dhammā,                                                            Phenomena   which have arisen,

Anuppannā dhammā,                                                       phenomena which have not arisen,

Uppādino dhammā,                                                           Phenomena which are bound to arise,

Atitā dhammā,                                                                    Phenomena which are past,

Anagatā dhammā,                                                             Phenomena which are future,

Paccuppannā dhammā,                                                   Phenomena which are present,

Atītārammanā dhammā,                                                  Phenomena with past object,

Anagatārammanā dhammā,                                           Phenomena with future object,

Paccupannārammanā dhammā,                                   Phenomena with a present object,

Ajjhattā dhammā,                                                              Phenomena which  are internal,

Bahiddhā dhammā,                                                           Phenomena which are external,

Ajjhatta bahiddhā dhammā,,                                           Phenomena which are internal and

                                                                                                External,

Ajjhattārammanā dhammā,                                            Phenomena with internal objects,

Bahiddhārammanā  dhammā,                                        Phenomena with external objects,

Ajjhattabahiddhārammanā dhammā,                           Phenomena with  internal and external

                                                                                                Objects,

Sadidassanasappatighā dhammā,                               Phenomena which are manifest and

                                                                                                Reactive,

Anidassanasappatighā dhammā,                 Phenomena which are non-manifest

                                                                                                And non-reactive.

Ended.