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Avijjā-paccayā saṅkhārā, With
ignorance as a condition there are processes.
Saṅkhāra-paccayā
viññāṇaṃ, With processes as
a condition there is (sensory) consciousness.
Viññāṇa-paccayā
nāma-rūpaṃ, With (sensory)
consciousness as a condition there are name & form.
Nāma-rūpa-paccayā
saḷāyatanaṃ, With name & form as a
condition there are the six sense media.
Saḷāyatana-paccayā
phasso, With the six
sense media as a condition there is contact.
Phassa-paccayā vedanā, With
contact as a condition there is feeling.
Vedanā-paccayā taṇhā, With
feeling as a condition there is craving.
Taṇhā-paccayā upādānaṃ, With craving
as a condition there is clinging.
Upādāna-paccayā bhavo, With
clinging as a condition there is becoming.
Bhava-paccayā jāti, With
becoming as a condition there is birth.
Jāti-paccayā jara-maraṇaṃ soka-parideva With
birth as a condition, then aging & death
-dukkha-domanassupāyāsā sambhavanti. sorrow, lamentation, pain, distress,
&
despair come into play.
Evam-etassa kevalassa
Thus
is the origination of this entire
dukkhakkhandhassa, samudayo hoti. mass
of suffering & stress.
Avijjāyatveva
asesa-virāga- Now from the remainderless fading &
cessation
nirodhā saṅkhāra-nirodho, of
that very ignorance there is the cessation of processes.
Saṅkhāra-nirodhā
viññāṇa-nirodho, From the cessation of
processes there is the cessation of (sensory) consciousness.
Viññāṇa-nirodhā
nāma-rūpa-nirodho, From the cessation of (sensory)
consciousness there is the cessation of name & form.
Nāma-rūpa-nirodhā
saḷāyatana-nirodho, From the cessation of name & form
there is the cessation of the six sense media.
Saḷāyatana-nirodhā
phassa-nirodho, From the cessation of the six
sense media there is the cessation of contact.
Phassa-nirodhā
vedanā-nirodho, From the cessation of
contact there is the cessation of feeling.
Vedanā-nirodhā
taṇhā-nirodho, From the cessation
of feeling there is the cessation of craving.
Taṇhā-nirodhā
upādāna-nirodho, From the cessation of
craving there is the cessation of clinging.
Upādāna-nirodhā
bhava-nirodho, From the cessation of
clinging there is the cessation of becoming.
Bhava-nirodhā
jāti-nirodho, From the
cessation of becoming there is the cessation of birth.
Jāti-nirodhā jara-maraṇaṃ soka-parideva From
the cessation of birth, then aging
-dukkha-domanassupāyāsā nirujjhanti. & death, sorrow,
lamentation, pain,
distress,
& despair all cease.
Evam-etassa kevalassa
Thus
is the cessation of this entire
dukkhakkhandhassa, nirodho hoti.
mass of suffering & stress.
Ended.
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