8 วิปัสสนาภูมิปาฐะ : vipassanābhumipātha : Passages on
the Stages of Insight.
1
five aggregates.
Pancakkhandā: The
Five Groups of Aggregates,
Rūpakkhando, The
Groups of corporeality,
Vedanakkhando, The
Group of feeling.
Saññakkhando, The
Group of perception,
Sankhārakkhando, The
Group of mental formations,
Viññānakkhando, The
Group of consciousness.
2.
Twelve sense-fields.
Dvadasāyatanāni:
The
Twelve sense-fields/sense-
Spheres:
Cakhvāyatanaṃ, The
sense-field/sense-sphere of
Eye,
Rūpāyatanaṃ, The
sense-field/sense-sphere of
Visible
object/form,
Sotāyatanaṃ, The
sense-field/sense-sphere of ear.
Saddāyatanaṃ, The
sense-field/sense-sphere of sound,
Ghānāyatanaṃ, The
sense-field/sense-sphere of nose,
Gandhāyatanaṃ, The
sense-field/sense-sphere of smell/
Odour,
Jivhāyatanaṃ, The
sense-field/sense-sphere of tongue,
Rasāyatanaṃ, The
sense-field/sense-sphere of taste,
Kāyāyatanaṃ, The
sense-field/sense-sphere of body,
Photthabhāyatanaṃ, The
sense-field/sense-sphere of tangible
Objects/touch,
Manāyatanaṃ, The
sense-field/sense-sphere of mind,
Dhammāyatanaṃ, The
sense-field/sense-sphere of
Mind-objects,
3.
Eighteen Elements.
Atthārasa
dhātuyo: The
Eighteen Elements,
Cakkhudhātu, Element
of eye,
Rūpadhātu, Element
of visible-data,
Cakkhuviññānadhātu, Element of
eye-consciousness,
Sotadhātu, Element
of ear,
Saddhadhātu, Element
of sound,
Sotaviññānadhātu, Element
of ear-consciousness,
Ghānadhātu, Element
of nose,
Gandhadhātu, Element
of adour,
Ghanaviññānadhātu, Element
of nose-consciousness,
Jivhādhātu, Element
of tongue,
Rasādhātu, Element
of flavour,
Jivhaviññānadhātu, Element
of ear-consciousness,
Kāyadhātu, Element
of body,
Photthabbadhātu, Element
of tangible-data,
Kāyaviññānadhātu, Element
of body-consciousness,
Manodhātu, Element
of mind,
Dhammadhātu, Element
of mental-data,
Manoviññānadhātu, Element
of mind-consciousness,
4.
Twenty-two Faculties.
Bāvīsatindriyāni, The
Twenty-two Faculties:
Cakkundriyaṃ, The
faculty of eye,
Sotindriyaṃ, The
Faculty of ear,
Ghanindriyaṃ, The
Faculty of nose,
Jivhindriyaṃ, The
faculty of tongue,
Kāyindriyaṃ, The
faculty of body,
Manindriyaṃ, The
faculty of mind,
Itthindriyaṃ, The
faculty of femininity,
Purisindriyaṃ, The
faculty of masculinity,
Jivitindriyaṃ, The faculty of life/vitality,
Sukkhindriyaṃ, The
faculty of bodily-pleasure,
Dukkhindriyaṃ, The
faculty of bodily-pain,
Somanassindriyaṃ, The
faculty of joy,
Domanassindriyaṃ, The
faculty of grief,
Upekkhindriyaṃ, The
faculty of indifference,
Saddhindriyaṃ, The
faculty of faith,
Viriyindriyaṃ, The
faculty of energy,
Satindriyaṃ, The
faculty of mindfulness,
Samādhindriyaṃ, The
faculty of concentration,
Paññindriyaṃ, The
faculty of wisdom,
Anaññātāññassamītindriyaṃ, The faculty of ‘I shall
come to know
The
unknown’,
Aññindriyaṃ, The
faculty of perfect knowledge,
Aññātāvindriyaṃ, The
faculty of perfect – knower,
5.
The Four Noble Truths,
Cattāri
ariyasaccāni, The
Four Noble Truths.
Dkkhaṃ
ariyasaccaṃ, The
Truth of Suffering,
Dukkhasamudayo
ariyasaccaṃ, The Truth of
he Cause/Origin of
Suffering,
Dukkhanirodho
ariyasaccaṃ, The
Truth of the Cessation of Suffering,
Dukkhanirodhagāminī
patipadā The Truth of
the Path leading to
Ariyasaccaṃ, the
cessation of Suffering,
6.
The Dependent Origination. : The teaching in forward order:
Avijjāpaccayā
Sankhārā, Dependent
on Ignorance arise
Karma-formation,
Saṅkhārāpaccayā
viññānaṃ, Dependent
on Karma-Formation arise
Consciousness,
Viññānapaccayā
nāmarūpaṃ, Dependent
on consciousness arise
Mind
and Matter,
Nāmarūpapaccayā
Saḷāyatanaṃ, Dependent on
Mind and matter arise
The
six Sense Base,
Saḷāyatanapaccayā
Phasso, Dependent
on Six Sense Base arise
Contact,
Phassapaccayā
vedanā, Dependent on Contact
arise Feeling,
Vedanāpaccaya
tanhā, Dependent
on Feeling arise Craving,
Tanhāpaccayā
upādānaṃ, Dependent
on Craving arise Clinging,
Upādānapaccayā
bhavo, Dependent on
Clinging arise Becoming,
Bhavapaccayā
jāti, Dependent
on Becoming arise Birth,
Jātipaccayā
jarāmaranaṃ, Dependent
on Birth arise Decay and
Sokaparideva
There
also arises sorrow,
Dukkhadomanassupāyāsā Death, lamentation,
Sambhavanti, pain,
grief and despair,
Evametassa
kevalassa Thus
arises this whole mass
Dukkhakkhandhassa
Samudayo hoti. of suffering
7.
Nirodho : The teaching in backward order:
Avijjāyatveva
asesavirāganirodhā Through
the total fading away and
Saṅkhāranirodho, cessation
of Ignorance, cease Karma- Formations,
Saṅkhāranirohā
viññānanirodho, Through cessation of
Karma-Formation
Ignorance,
cease Consciousness,
Viññānanirodhā
nāmarūpanirodho, Through
cessation of Consciousness,
Ceases
Mind and Matter,
Nāmarūpanirodhā
saḷāyatananirodho, Through the
cessation of Mind and
Matter,
ceases the Six Sense Base,
Saḷāyatananirodhā
phassanirodho, Through the
cessation of Six Sense
Base,
ceases Contact,
Phassanirodhā
vedanānirodho, Through
the cessation of Contact ceases
Feeling,
Vedanānirodhā
tanhānirodho, Through
the cessation of Feeling ceases
Craving,
Tanhānirodhā
upādānanirodho, Through
the cessation of Craving ceases
Clinging,
Upādānanirodhā
bhavanirodho, Through
the cessation of Clinging ceases
Becoming,
Bhavanirodhā
jātinirodho, Through
the cessation of Becoming
Ceases
Birth,
Jātinirodhā
jarāmaranaṃ, Through
the cessation of Birth, cease
Decay
and Death,
Sokaparideva
Also
cease sorrow,
dukkhadomanassupāyāsā lamentation,
pain,
Nirujjhanti, grief
and despair,
Evametassa
kevalassa thus
comes about
dukkhakkhandhassa the
cessation of this
Nirodho
hoti. Whole
mass of suffering.
Ended.
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