the meditation method. Meditation :1

the meditation method.

Meditation : Breath Meditation: Seven Steps

1. Start out with three or seven long in-&-out breaths, 
thinking bud- with the in-breath, and dho
with the out. Keep the meditation syllable 
as long as the breath.

Requesting Blessing.

17 คำอาราธนาพระปริตร :
Requesting Blessing.

Vipatti-patibahāya,              For warding off misfortune,
Sabba-sampatti-siddhiyā,     for the achievement of all good fortune.
Sabba-dukkha-vināsāya        for the dispelling of all pain,
Parittaṃ brūtha maṅgalaṃ.   May you chant a blessing & protection.
Vipatti-patbāhāya,               For warding off misfortune
Sabba-sampatti-siddhiyā,     for the achievement of all good fortune
Sabba-bhaya-vināsaya,        for the dispelling of all danger,
Parittaṃ būutha maṅgalaṃ.  May you chant a blessing & protection.
Vipatti-patbāhāya,               For warding off misfortune
Sabba-sampatti-siddhiyā,     for the achievement of all good fortune
Sabba-roga-vināsāya,           for the dispelling of all illness,
Parittaṃ brūtha maṅgalaṃ.   May you chant a blessing & protection.

Verses recited by King Tilokvijaya of dedicating merit to all beings.

9 ติโลกะวิชะยะราชะปัตติทานะคาถา : Tilokavijayapattidanagatha.

Verses recited by King Tilokvijaya of dedicating merit to all beings.

Yankiñci kusalaṃ kaṃmaṃ,                                  Whatever wholesome Kamma, an  action

Kattabbaṃ kiriyaṃ mama,                                      fit to be done by me,

Kāyena vācā manasā                                              by body, speech and by mind done for

Tidase sugataṃ kataṃ,                                           going happily to ( the heavens of) the

                                                                                   Thirty,

Ye sattā saññino atthi                                              Whatever beings there are having

Ye ca satta asaññino,                                              perception, and whatever beings are

                                                                                   Without perception,

Kataṃ puññaphalaṃ mayhaṃ                                in the fruit o my merits which has been

Sabbe bhāgī bhavantu te.                                        Done the fruit of merits given by me.

Ye taṃ kataṃ suviditaṃ                                           whatever merit I have done and

Dinnaṃ puññaphalaṅ mayā                                     given them

Ye ca tattha na jānanti                                              but those who do not know about that

Devā gantavā nivedayuṃ.                                       May the devas announce to them,

Sabbe lokamhi ye sattā                                           All those beings in the world ( who live

Jivantāhārahetukā,                                                   be means of) any of the four kinds (of)

                                                                                     Nutriment,

Manuññaṃ bhojanaṃ sabbe                                   May they all receive this delightful food

Labhantu mama cetasāti.                                        of my mind.

Pay homae to sanha

Pay homae to sanha

Supatipanno bhagavato sāvaka-sangho.                         

Sanghaṃ namāmi.    

The Sangha of the Blessed On’s

 Disciples has practiced well.                                                 

 I pay respect to the Sangha.

(bow down)

Pay homage to Dhamma

Pay homage to Dhamma

Svākkhāto bhagavatā dhammo.                                         

Dhammaṃ namasāmi.   

 The Dhamma is well-expounded One.                                                           

I pay homage to the Dhamma.

(bow down)

Pay homage to The Lord Buddha

Pay homage to The Lord Buddha

Arahaṃ sammā-sambuddho bhagavā.                             

Buddhaṃ bhagavantaṃ abhivādemi                 

 The Blessed One is Worthy&

 Self-awakened.

 I bow down before the Awakened,

 Blessed One.

(bow down)

winning

winning

Attā have jitaṃ seyyo,


winning ownself is the best

Ceasing of Revenge

Ceasing of Revenge

Na hi verena verāni

sammantīdha kudācanaṃ

Averena ca sammanti

esa dhammo sanantano

 Hatred is never appeased by hatred

 in this world. By non-hatred alone

 is hatred appeased. This is a law eternal.

(For Revenged does not cease

by revenged at any time:

Revenged ceases by not to revenge,

this is the common law)

Shadow of Mind

Shadow of Mind

Manopubbaṅgamā dhammā manoseṭṭhā manomayā

Manasā ce pasannena bhāsati vā karoti vā

Tato naṃ sukhamanveti chāyā'va anupāyinī.

Mind precedes all mental states.

Mind is their chief; they are all

mind-wrought. If with a pure mind

a person speaks or acts happiness

follows him like his never-departing shadow.

Mind is the chieft

Mind is the chieft

Manopubbanggamà dhammà

manosetthà manomayà

manasà ce padutthena

bhàsati và karoti và

tato nang dukkhamanveti

cakkang’va vahato padang

Mind precedes all mental states.

Mind is their chief; they are all

mind-wrought. If with an impure

mind a person speaks or acts

suffering follows him like the wheel

that follows the foot of the ox.

Mind/forunner

Mind/forunner 

All mental phenomena have Mind as their forerunner

 in the sense that Mind is the most dominant, and it is

 the cause of the other three mental phenomena, namely,

1 Feeling (vedana),

2 Perception (sanna) 

3 Mental Formations or Mental Concomitants (sankhara). 

These three have Mind or Consciousness (vinnana) as their 

forerunner, because although they arise simultaneously

 with Mind they cannot arise if Mind does not arise. 

Mind the great/leader

Mind  the great/leader

Manopubbangama dhamma
manosettha manomaya
manasa ce padutthena
bhasati va karoti va
tato nam dukkhamanveti
cakkamva vahato padam.

 All mental phenomena have mind as their forerunner;

 they have mind as their chief; they are mind-made.

 If one speaks or acts with an evil mind, 'dukkha' 

 follows him just as the wheel follows 

the hoofprint of the ox that draws the cart.

The benefit of stop killing

The benefit  of stop killing

1. he gives charities to all sentient beings alike without fear 
2. great is his compassion towards to all sentient beings
3. he gives up forever wrathful passions and such-like habits
4. Being always free from illness
5. Being live long
6. Being constantly protected by non-human beings
7. Being never troubled by nightmares
8. links of enmity are cut off and all hatreds against him vanish themselves
9. freeing from care of being born in an evil existence
10. After death will go to the deva world

Aggarajetiya Vihara

Aggarajetivihara at aravi kingom where is the place the Lord Buddha teaching Aravaka Yak 

who had eaten many people in town seen in front of me is monument jetiya  where the Lord

sitting here to teach big giant namely Aravaka

Buddhasasanasubhasita4

Buddhasasanasubhasita4

Appamatto pamattesu

suttesu bahujagaro

abalassamva sighasso

hitva yati sumedhaso

Being watchful among careless persons, awake among those sleeping, the wise man advances like a strong horse, leaving behind him the weakling.

Buddhasasanasubhasita 3

Buddhasasanasubhasita 3

Attanapeva  pathamam

patirupe nivesaya

athannamanusaseyya

na kilisseyya pandito

Let a wise man establish himself on the proper Path first,then he may instruct others. Such a wise man should not blemish himself

Buddhasasanasubhasita 2

Buddhasasanasubhasita

Attanance  tatha kayira

yathannamanusasati

sudanto vata dametha

atta hi kira duddamo

Behave yourself as you instruct others. Train yourself first before training others, for it is difficult to train one’s own self.

Buddhasasanasubhasita 1

Buddhasasanasubhasita

Attadattham paratthena

bahunapi na hapaye

attadatthamabhiaanaya

sadatthapasuto siya

Let no man neglect his own profit (spiritual development)  for the sake of others, however important they may be.Realizing what is for one’s own profit, let him attend to it earnestly.

The way leading to the cessation of suffering

The way leading to the cessation of suffering 8

1   Right vision,

    understanding: understanding that life always involves change and suffering; realising that following          the Noble Eightfold Path is the way to overcome suffering and be really happy.

2   Right emotion:

    commiting oneself to wholeheartedly following the path.

3   Right speech:

    speaking in a positive and helpful way; speaking the truth.

4   Right action

:     living an ethical life acording to the precepts.

5   Right livelihood:

    doing work that doesn’t harm others and is helpful to them.

6   Right effort:

    thinking in a kindly and positive way.

7  Right mindfulness:

   being fully aware of oneself, other people, and the world around you.

8   Right meditation,

     concentration: training the mind to be calm and positive in order to develop Wisdom.

wheel of dhamma Dhammajakkappawattana sutta

Dhammajak kappawattana sutta, watbradhammajak,Thailand 17 November 2556 ๑๗ พฤศจิกายน ๒๕๕๖